Ideas Of Good And Evil (Classic Reprint)

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Ideas of Good and Evil (1903) by: William Butler Yeats

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Ideas of Good and Evil

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Beyond Good and Evil Createspace Independent Publishing Platform

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Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approa

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Human, All Too Human & Beyond Good and Evil Wordsworth Editions

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Human, All Too Human (1878) marks the point where Nietzsche abandons German romanticism for the French Enlightenment. At a moment of crisis in his life (no longer a friend of Richard Wagner, forced to leave academic life through ill health), he sets out his views in a scintillating and bewildering series of aphorisms which contain the seeds of his later philosophy (e.g. the will to power, the need to transcend conventional Christian morality). The result is one of the cornerstones of his life's work. It well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here finds a new champion.Beyond Good and Evil (1886) is a scathing and powerful critique of philosophy, religion and science. Here Nietzsche presents us with problems and challenges that are as troubling as they are inspiring, while at the same time outlining the virtues, ideas, and practices which will characterise the philosophy of the future. Relentless, energetic, tirelessly probing, he both determines that philosophy's agenda and is himself the embodiment of the type of thought he wants to foster.

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Beyond Good and Evil Spastic Cat Press

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Beyond Good and Evil, Prelude to a Philosophy of the Future, by Friedrich Nietzsche expands on the ideas of his work, Thus Spoke Zarathustra, takes an approach from a more critical, polemical direction. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting Judeo-Christian premises in their consideration of morality. The work moves beyond good and evil in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favor of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual. Friedrich Wilhelm Nietzsche was a 19th-century German philosopher, poet, composer and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor, irony and aphorism.

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On the Genealogy of Morals Penguin Books

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The companion book to Beyond Good and Evil, the three essays included here offer vital insights into Nietzsche's theories of morality and human psychology. Nietzsche claimed that the purpose of The Genealogy of Morals was to call attention to his previous writings. But in fact the book does much more than that, elucidating and expanding on the cryptic aphorisms of Beyond Good and Evil and signalling a return to the essay form. In these three essays, Nietzsche considers the development of ideas of 'good' and 'evil'; explores notions of guilt and bad consience; and discusses ascetic ideals and the purpose of the philosopher. Together, they form a coherent and complex discussion of morality in a work that is more accessible than some of Nietzsche's previous writings. Friedrich Nietzsche was born near Leipzig in 1844. When he was only twenty-four he was appointed to the chair of classical philology at Basel University. From 1880, however, he divorced himself from everyday life and lived mainly abroad. Works published in the 1880s include The Gay Science, Thus Spoke Zarathustra, Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols and The Antichrist.In January 1889, Nietzsche collapsed on a street in Turin and was subsequently institutionalized, spending the rest of his life in a condition of mental and physical paralysis. Works published after his death in 1900 include Will to Power, based on his notebooks, and Ecce Homo, his autobiography. Michael A. Scarpitti is an independent scholar of philosophy whose principal interests include English and German thought of the eighteenth and nineteenth centuries, as well as exegesis and translation theory. Robert C. Holub is currently Ohio Eminent Scholar and Professor of German at the Ohio State University. Among his published works are monographs on Heinrich Heine, German realism, Friedrich Nietzsche, literary and aesthetic theory, and Jurgen Habermas.

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Jeffrey Burton Russell - Devil Cornell University Press

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The devil is the personification of evil, so an opening chapter defines evil as "abuse of a sentient being, a being that can feel pain." Dostoevsky, Colin Turnbull's mountain people, the daily newspaper are among the points of reference in this pointed, concrete but literate and humane introduction. Jung is a recurring theorist, with the journey from individuation's knowledge of good and evil to integration as the hoped-for goal seen as having meaning for mankind, as well as for the individual. Per the subtitle, this is Part I of a history, the history of the concept of the devil - the reasons why this continuous objectivation of forces felt to threaten men has been found necessary at different times within the period covered, and the ways in which it has taken place. An excellent teacher-to-layman discussion of how we know and learn, of history and in particular of the history of concepts, constitutes the first third; here, the latter is distinguished from the conventional history of ideas as being more broadly based and dealing with PsYChological levels deeper than the rational. Then we move to that learned and masterly two-thirds of the book which traces the history of the concept of the devil through the bizarre deserts of the mythology of the ancient world. The string which threads the selection of material is the monist/dualist question, in that "the perception of a flawed world is deeply rooted in each individual soul." If there is one god and he good, whence evil? "Dualism wrenches from the unity of God a portion of his power in order to preserve his perfect goodness." A professonal historian's book, and a sometimes eloquent one, impatient of intellectual games and dealing with a problem central to humanity. (Kirkus Reviews)

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Why is There Something Rather Than Nothing? Penguin Books

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Can nature make us happy? How can we know anything? What is justice? Why is there evil in the world? What is the source of truth? Is it possible for God not to exist? Can we really believe what we see? There are questions that have intrigued the world's great thinkers over the ages, which still touch a cord in all of us today. They are questions that can teach us about the way we live, work, relate to each other and see the world. Here, one of the world's greatest living philosophers, Leszek Kolakowski, explores the essence of these ideas, introducing figures from Socrates to Thomas Aquinas, Descartes to Nietzsche and concentrating on one single important philosophical question from each of them. Whether reflecting on good and evil, truth and beauty, faith and the soul, or free will and consciousness, Kolakowski shows that these timeless ideas remain at the very core of our existence.

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Manichaeism University of Illinois Press

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Manichaeism, once the state religion of Persia and long a vigorous contender for converts throughout the ancient Near East, is best remembered for the simplicity of its teachings about divine power. For Manicheans, the universe was ruled by a Lord of Light and a Lord of Darkness, who fought continuously for supremacy. All that was good was a gift from the Lord of Light, and all that was evil was an affliction visited by the Lord of Darkness. This dualism extended to cosmogony and ethics, splitting the universe into a spiritual realm that acted on the goodness of the human soul and a material realm that abetted the evil of the human body.These stark oppositions mask a remarkable degree of doctrinal and liturgical complexity, the details of which have been obscured by centuries of suppression and persecution, first by the Christian church, then by Islam.One of the world's foremost experts on ancient religions, Michel Tardieu examines the fragmentary sources that have come down to us, pieces together the life and teachings of the prophet Mani (the itinerant Persian preacher and founder of this long lost faith), illuminates Manichaeism's ecclesiastical hierarchy and distinctive moral code, and investigates its ideas about the pre-life and afterlife. "Manichaeism" provides a brilliantly compact survey of what was once one of the world's great faiths, and then became one of its great heresies, surviving now only as a shadowy presence haunting the religions that superseded it.

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Supernatural and Philosophy - Metaphysics and Monsters... for Idjits John Wiley & Sons Inc

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No doubt the years hunting monsters and saving the universe have had their toll on the Winchesters, but their toughest and most gruesome battles are contained in this book.Think Lucifer was diabolically clever?Think again.No son is more wayward than the one who squanders his intellect and academic career pursuing questions as poignant as "Half-awesome? That's full-on good, right?"Gathered here for the first time since the formation of Purgatory, a collection of research so arcane and horrific that it would make even the late, great Bobby Singer blush. Supernatural and Philosophy tackles all the big ideas in the long-running hit show Supernatural , covering thorny issues in a fun and accessible way. Even those unfamiliar with the show will find fascinating insights into Heaven, Hell, Angels, Demons, God, and Lucifer.A unique collection of insights into the many philosophical, religious, and paranormal topics in the hit TV show, Supernatural Accessible treatment of thorny issues for a general audience Written by philosophical fans of the show, for philosophical fans of the show Those unfamiliar with the show will still find fascinating insights into Heaven, Hell, Angels, Demons, God, Lucifer, and Good and Evil Contributors tackle issues ranging from the biological classifications of monsters, to the epistemological problems of ghost hunting

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Archetypal Symbolism of Animals Chiron Publications

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In The Archetypal Symbolism of Animals, Barbara Hannah, a student and a close friend of C.G. Jung, presents lectures on the symbolic meaning of several domestic and wild animals. According to Jung, the animal is sublime and, in fact, represents the "divine" side of the human psyche. He believed that animals live much more in contact with a "secret" order in nature itself and-far more than human beings-live in close contact with "absolute knowledge" of the unconscious. In contrast to humankind, the animal is the living being that follows its own inner laws beyond good and evil-and is, in this sense, superior. Hannah's previously published lectures were on the cat, dog, and horse. These lectures add material on the serpent, the lion, the cow, and the bull, illustrating how, in the light of consciousness, the archetypal images of animals can be positive and helpful. Here Hannah shows how our animal nature can become the psychic source of renewal and natural wholeness. The Archetypal Symbolism of Animals is volume 2 in the "Polarities of the Psyche" series, edited by Emmanuel Kennedy-Xypolitas. This series focuses on the broad theme of the opposites in the psyche. In 2004, Chiron published the first volume, Lectures on Jung's Aion, by Barbara Hannah and Marie-Louise von Franz. The next volume planned is Barbara Hannah's Animus: The Spirit of Inner Truth in Women. This volume and its companions in the series are invaluable resources for a deeper understanding of Jung's ideas on archetypes in the human psyche.

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Spirits' Book Cosimo Classics

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When two "grave and serious" spirits began speaking to a French academic through two young mediums and "completely revolutionized [his] ideas and convictions," Allan Kardec decided to set down these spiritualistic revelations. The result electrified the high society of the mid 19th century, which was already fascinated by "spirit tapping" and other paranormalities, and earned Kardec-a pseudonym his spirits commanded him to use-a place in this history of the paranormal as the father of spiritism.Kardec "interviews" the spirits, asking more than 1000 questions about morality, the nature of the soul, the history of humanity, and more, including:. "Is the soul reincarnated immediately after its separation from the body?". "Does the spirit remember his corporeal existence?". "Could two beings, who have already known and loved each other, meet again and recognise one another, in another corporeal existence?". "What is to be thought of the signification attributed to dreams?". "Are good and evil absolute for all men?". "What is the aim of God in visiting mankind with destructive calamities?". "Is it possible for man to enjoy perfect happiness upon the earth?"Promising nothing less than the secret of the destiny of the human race, this extraordinary book, first published in 1856, is as curious today as it was a century and a half ago.French scholar HIPPOLYTE LEON DENIZARD RIVAIL (1804-1869), aka Allan Kardec, was a longtime teacher of mathematics, astronomy, and other scientific disciplines before turning to the paranormal. He founded the Parisian Society of Psychologic Studies, and founded and edited the monthly magazine La Revue Spirite, Journal of Psychologic Studies. He is also the author of The Gospel as Explained by Spirits (1864).

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Intellectual History of Cannibalism Princeton University Press

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The cannibal has played a surprisingly important role in the history of thought - perhaps the ultimate symbol of savagery and degradation - haunting the Western imagination since before the Age of Discovery, when Europeans first encountered genuine cannibals and related horrible stories of shipwrecked travelers eating each other. "An Intellectual History of Cannibalism" is the first book to systematically examine the role of the cannibal in the arguments of philosophers, from the classical period to modern disputes about such wide-ranging issues as vegetarianism and the right to private property. Catalin Avramescu shows how the cannibal is, before anything else, a theoretical creature, one whose fate sheds light on the decline of theories of natural law, the emergence of modernity, and contemporary notions about good and evil.This provocative history of ideas traces the cannibal's appearance throughout Western thought, first as a creature springing from the menagerie of natural law, later as a diabolical retort to theological dogmas about the resurrection of the body, and finally to present-day social, ethical, and political debates in which the cannibal is viewed through the lens of anthropology or invoked in the service of moral relativism. Ultimately, "An Intellectual History of Cannibalism" is the story of the birth of modernity and of the philosophies of culture that arose in the wake of the Enlightenment. It is a book that lays bare the darker fears and impulses that course through the Western intellectual tradition.

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Entre Nous Columbia University Press

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Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy -- between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. Entre Nous (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his death, it gathers his most important work and reveals the development of his thought over nearly forty years of committed inquiry. Along with several trenchant interviews published here, these essays engage with issues of suffering, love, religion, culture, justice, human rights, and legal theory. Taken together, they constitute a key to Levinas's ideas on the ethical dimensions of otherness.Working from the phenomenological method of Edmund Husserl and Martin Heidegger, Levinas pushed beyond the limits of their framework to argue that it is ethics, not ontology, that orients philosophy, and that responsibility precedes reasoning. Ethics for Levinas means responsibility in relation to difference. Throughout his work, Levinas returns to the metaphor of the face of the other to discuss how and where responsibility enters our lives and makes philosophy necessary. For Levinas, ethics begins with our face to face interaction with another person -- seeing that person not as a reflection of one's self, nor as a threat, but as different and greater than self. Levinas moves the reader to recognize the implications of this interaction: our abiding responsibility for the other, and our concern with the other's suffering and death. Situated at the crossroads of several philosophical schools and approaches, Levinas's work illuminates a host of critical issues and has found resonances among students and scholars of literature, law, religion, and politics. Entre Nous is at once the apotheosis of his work and an accessible introduction to it.In the end, Levinas's urgent meditations upon the face of the other suggest a new foundation upon which to grasp the nature of good and evil in the tangled skein of our lives.

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