krainaksiazek the power of now practice it and attain enlightenment 20117315
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Ways of Life in Classical Political Philosophhy Academia Verlag GmbH
Książki / Literatura obcojęzyczna
The central issue of classical practical philosophy is, beyond all doubt, the question of and the way in which individual and society can attain it. From early on, the quest for eudaimonia was related to the problem concerning the appropriate way of life needed to attain it. The present state of our sources does not permit us to establish when the codification of the different kinds of life began, but already Plato clearly distinguishes three kinds of life: the life of pleasure, that of political power and that of wisdom. In spite of the importance of the subject, there is no extensive treatment of its history, since Joly's well-known book almost fifty years ago (1959). Even for Plato and Aristotle there are practically no comprehensive studies about the relationship of the different kinds of life and their function in the political and ethical thought of both thinkers, especially of how they are related to the political dimension of eudaimonia. Plato and, in particular, Aristotle redefined the traditional concept of eudaimonia in a way not always clear to interpreters. It was Aristotle who conceded to the practical question of human happiness a central place in his philosophy, and in particular because he was the first to make the question in strictly pragmatic terms: what is the good that human beings can attain and how can they do it. Aristotle's ethical thought represents a crucial change in the methodology and the interests of Greek practical philosophy. Notwithstanding, there are apparent differences or even contradictions in the treatment of the subject in his work, since in the EE, the Politics, and most of the EN, he seems to maintain that the ultimate good for man consists in virtuous political action, while in the 10th. Book of the EN he expressly endorses that happiness consists in the intellectual activity of the highest part of the soul. The present volume collects 13 papers presented on occasion of the 3rd. meeting of the Collegium Politicum, which represent the different approaches that now coexist in the Aristotelian scholarship. An ample overview of the status quaestionis precedes the volume. Three contributions introduce different aspects of the wider field in which Aristotle's position arises. J.-M. Betrand considers the topic of drunkenness, related to the life of enjoyment and pleasure, in the rhetoric and philosophical writings of the IV century B.C. J.-P. Pradeau concentrates on the same topic in Plato's criticism of democracy. In the last contribution of this introductory part, M. Vegetti focuses another sort of life in the practice of the Platonic Academy: the political life, which longs for might and power. The seven papers of the central part are devoted to Aristotle's thought. Luc Brisson compares Plato's and Aristotle's theory on contemplation. Francisco L. Lisi criticizes Rowe's lecture of EN I 7, and the inclusive interpretation of the passage. Christopher Rowe replies to him, to S. Broadie and R. Kraut about happiness and the best life in Aristotle's writings on practical philosophy. Ada Neschke-Hentschke critiques P. Pellegrin's (1990) interpretation of the structure of the Politics. Silvia Campese writes about the 'economic' bioi in the first Book of the Politics, while Silvia Gastaldi and Lucio Bertelli present a detailed discussion of Aristotle's position about the best life in Pol. VII. The last part of this volume is dedicated to the reception of the philosophical ideal of the best life. Guido Cappelli analyzes the debate in the Italian Humanism of the XVth. Century, and Francesco Gregorio studies the reception of the motive of the three ways of human life in Leo Strauss and Hannah Arendt.
Yes, I Can! CAPSTONE
Książki / Literatura obcojęzyczna
Yes I Can! is for anyone who ever said, "I wish I could be like that person." Deep down we know that we all have the potential to be "that person", but achieving it seems impossible in practice. Well it's not impossible - you have the power to dramatically change your life. You can become more confident and motivated and find greater focus and direction in your life. You can become a better leader or manager and fill yourself with positive energy. You can lead the fulfilling life you have always dreamed of, and much more. See yourself as successful. Be successful. You have the power to change your life in ways that you may not even realize. As long as you can see where you want to be, or what you want to achieve, then you can make it happen. All you need to do is set aside a few minutes a day to visualize what you want to change or improve, and you'll find the focus and direction to get what you want. Using the power of creative visualization and other well-understood psychological techniques, you'll find this book is packed with practical, real world examples of changes that you can achieve in your life, using tried and tested techniques that have been demonstrated to be highly effective in numerous controlled studies. Yes I Can! contains simple, easy-to-follow, five--minute exercises developed by motivation expert Robin Nixon, which have worked wonders for thousands of others -- now it's time to make them work for you. How this book will change your life By following the exercises in this book, you'll learn how to achieve all the following, and much more: Learn to love yourself, life and others more -- and be loved too Achieve any goal on which you set your heart Attain a level of self-confidence to match your abilities Quickly recover from failure to try again Motivate yourself when there's a task to do Increase your stamina, concentration and commitment Diminish negative energy Learn to relax and become fulfilled From now on, your answer to every question that life throws at you will be, 'Yes I can!'
Franz Kafka and Michel Foucault Lexington Books
Książki / Literatura obcojęzyczna
With the publication of Michel Foucault's last essays detailing his account of the aesthetics of existence and a post-metaphysical ethics, we now have an outline for a comprehensive Foucaultian analytical framework. Foucault's analytical schema is arranged around three interdependent observations. First, subjects are formed through discursive and material force relations that Foucault calls disciplinary power. Second, while individuals inescapably bear the inscription of disciplinary power, there are multiple sites of resistance available to them. And third, the normative purpose of resistance and life is found in the self-conscious pursuit of aesthetic transformation and self-creation-what Foucault calls ethics. For Foucault, philosophy, critique, and writing are agonistic and creative tools in the practice and cultivation of what he calls the 'art of life.' In, Franz Kafka and Michel Foucault: Power, Resistance, and the Art of Self-Creation, Nicholas Dungey examines Foucault's holistic project and applies it to a critical interpretation of Kafka's writings. In Part I, Dungey argues that in Kafka's, "In the Penal Colony," and The Trial, we find evidence of the presence and operation of disciplinary power, strategies, and forms of subjectivity. "In the Penal Colony" and The Trial exhibit the central themes of Foucault's dystopian analysis of Enlightenment rationality, subjectivity, and politics. In Part II, Dungey moves from a genealogical analysis of disciplinary power and subjectivity in Kafka's literature to an examination of Foucault's account of resistance, the aesthetics of existence, and ethics. Turning to Kafka's voluminous letters and diary entries, Dungey identifies the way Kafka's letters and diaries operate as strategies of resistance against disciplinary norms and expectations and ultimately serve as the artistic vehicle through which Kafka pursued a form of aesthetic self-creation he called life as literature.
Sklepy zlokalizowane w miastach: Warszawa, Kraków, Łódź, Wrocław, Poznań, Gdańsk, Szczecin, Bydgoszcz, Lublin, Katowice
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